ARI Newsletter No. 16
ARI Newsletter No. 16 Read More »
In typical Indonesian fashion, when you land at Palembang, the first public name to greet the visitor is that given to the airport: Sultan Mahmud Badaruddin II, the last of the Palembang sultans, the provincial National Hero (Pahlawan Nasional), who resisted Dutch annexation, was subsequently exiled in 1821 and later died in Ternate. As you
In typical Indonesian fashion, when you land at Palembang, the first public name to greet the visitor is that given to the airport: Sultan Mahmud Badaruddin II, the last of the Palembang sultans, the provincial National Hero (Pahlawan Nasional), who resisted Dutch annexation, was subsequently exiled in 1821 and later died in Ternate. As you
In anthropological fieldwork between 2005 and 2007 on genetically-related illness among British Bangladeshi Muslims, I was struck by the absolute faith which people expressed in Allah in relation to whatever healing and medical options they might adopt. Whether the problem was regarded as an upri (jinn, i.e. spirit-related) or daktari (biomedical) problem, the families were
In anthropological fieldwork between 2005 and 2007 on genetically-related illness among British Bangladeshi Muslims, I was struck by the absolute faith which people expressed in Allah in relation to whatever healing and medical options they might adopt. Whether the problem was regarded as an upri (jinn, i.e. spirit-related) or daktari (biomedical) problem, the families were
This paper is an attempt to detail the dualism observed in the cosmology of both the Cham monuments and contemporary Cham society. It first outlines the dualistic cults as represented in two royal sanctuaries, My Son in the north and Po Nagar Nha Trang in the south of the Champa kingdom. The My Son sanctuary was
This paper is an attempt to detail the dualism observed in the cosmology of both the Cham monuments and contemporary Cham society. It first outlines the dualistic cults as represented in two royal sanctuaries, My Son in the north and Po Nagar Nha Trang in the south of the Champa kingdom. The My Son sanctuary was
MESSAGE FROM CHAIR OF INTERNATIONAL ADVISORY BOARD Prof Tommy Koh I am very pleased to congratulate the Asia Research Institute for an eventful year of many achievements. This is an opportune moment to look back on the last five years and to thank ony Reid for his leadership and extraordinary contributions. Tony completed his tenure
ARI Annual Report 2007 Read More »
MESSAGE FROM CHAIR OF INTERNATIONAL ADVISORY BOARD Prof Tommy Koh I am very pleased to congratulate the Asia Research Institute for an eventful year of many achievements. This is an opportune moment to look back on the last five years and to thank ony Reid for his leadership and extraordinary contributions. Tony completed his tenure
This collection of essays by leading scholars focuses on two controversial propositions central to the contemporary issues faced by multi-religious societies. Firstly, societies that are culturally and ethnically diverse can be more diffi cult to govern than those that are homogenous. Secondly globalization, particularly of religion, makes these problems increasingly endemic, global and potentially catastrophic.
Religious Diversity and Civil Society Read More »
This collection of essays by leading scholars focuses on two controversial propositions central to the contemporary issues faced by multi-religious societies. Firstly, societies that are culturally and ethnically diverse can be more diffi cult to govern than those that are homogenous. Secondly globalization, particularly of religion, makes these problems increasingly endemic, global and potentially catastrophic.
Bryan Turner’s writing on citizenship and human rights has placed him at the forefront of sociological research in this area. Over the last three decades his essays and other contributions have led to a fundamental reconsideration of the debate about individual and social rights in social theory. His work compares in its breath and scope
Rights and Virtues Read More »
Bryan Turner’s writing on citizenship and human rights has placed him at the forefront of sociological research in this area. Over the last three decades his essays and other contributions have led to a fundamental reconsideration of the debate about individual and social rights in social theory. His work compares in its breath and scope
Dedicated entirely to the study of the societies of South, Southeast and East Asia, the Ecole Francaise d’Extreme-Orient (EFEO) is the oldest and most prestigious French academic institution in Asia. However, there is surprisingly little general awareness of this society, beyond the facts that is headquarters are now located in Paris and its foremost area
A Century in Asia: The History of the École Française d’Extrême-Orient 1898-2006 Read More »
Dedicated entirely to the study of the societies of South, Southeast and East Asia, the Ecole Francaise d’Extreme-Orient (EFEO) is the oldest and most prestigious French academic institution in Asia. However, there is surprisingly little general awareness of this society, beyond the facts that is headquarters are now located in Paris and its foremost area
Collection of essays by Singapore participants in the Fulbright educational exchange program.
Beyond Barriers: My Fulbright Experience Read More »
Collection of essays by Singapore participants in the Fulbright educational exchange program.
Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra-mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little
Buddhism, Power and Political Order Read More »
Weber’s claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supra-mundane interests to dwell on a variety of politically related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well attested. However, there has been little